Taken from the yet-to-be-published
'down the Plains'
THE CATHOLICS, as we learn, have
purchased of Mr. John Ware the old Sanger homestead on which to erect a
church. After a large outlay they have concluded to abandon their
enterprise on the Plains, though it must involve quite a loss.
—The Waterville Mail, Vol. XXV,
No. 23 July 14, 1871
Chapter 43
Their Enterprise On The Plains
Teeming life and ghosts go
hand-in-hand. I am both. I am at once the quick and the dead.
I have tasted both and they are equal. Sometimes you can’t walk for
the congestion from all the ghosts. Those who have been there before
you and go on to parallel universes. Doing commerce, horse trading,
making love, stealing, looking you right in the eye and fortune telling.
From the past. Fortunes are messages from the past. My fate
is penciled in. Eternity waits. And it can go to hell for all
I care. She did not want to marry a farmer. Why, I ask myself,
did a St. Germain which, she was, and for which boulevards, fôrets,
churches, cafés and more are named in France, did she resent marrying
a man she considered a farmer? Was it just because she wanted to
leave all that behind her when she left Wallagrass in the St. John River
Valley in Northern Maine back during those late Depression years?
Her mother had remarried, a man who did not believe in education for women.
They fought about mémère’s daughters who were in school and
his grown girls who were not even contemplating education. Mémère
who had worked in the mills in Fall River when she was ten years old knew
the value of an education for her daughters. Mémère
had a plan for maman. That’s what maman told me. She was supposed
to be a school teacher and help take care of her maman in her later years
as payment for the care she received as a girl. Maman moved to Bangor
when she had just turned seventeen to be a nanny and then to work at the
Eastern Maine General Hospital. Maman quit school in her sophomore
year. She was introduced to Ray in front of Notre Dame Church in
Waterville while visiting her sister. “I didn’t like him in the beginning,”
she said. “He was cocky and a wise guy.” I think she was in
denial. I think he turned her on. My brother caught her dancing
on the table for dad one night. He teased her through the years that
she was dancing naked. She was indignant in her denial—till later.
“I was in my bra and panties!” she laughed, admitting to her lustiness
she lived with her husband. The 40’s and 50’s notion of living the
high sex life. Dancing on the table. Must be some kind of ancient
ritual transformed to modernity. Belly dancing without the veils.
Who could afford veils anyway? Veils was for nuns, not for table
dancers like maman.
They would fight about property.
All of them. Land. Who owned the land. Between husband
and wife. My husband who is my cousin, ninth or tenth, will give
me a look and I ask him, “How old is that look?” Our ancestors left
France on the same boat 400 years ago. Jean Côté, the
patriarch, cannot be exactly traced to a specific town in France, but he
is buried on the I’le Orléans in Québec. Pépère
Côté always threatened his wife, Annie, with homelessness.
She was a Giroux whose people lived not even ten miles from the town which
Jean Côté is reputed to have emigrated from. Maman married
a farmer. She did everything she said she wouldn’t do. I figure
the sex must have been good. After the fights they had, I can imagine
the make-up matched its intensity and ferocity. Otherwise, why keep
doing it? Until they both got old and tired. But love, love
like theirs, is addictive. Some people love in kindness and others
love in violence. Ferocity. She wasn’t the kind of woman to
understand a tame man. In her secret self, she wanted to be man-handled
and she got more than she bargained for. And the times encouraged
the he-man to be he-men. Abusive relationships—the depravity of proving
your manhood through brute strength and their women who insist they do—until
it is too late for many. She fell in love with him and that was her
fate. Her past telling her her future. He was always in her
life. When she had moved to Water Street with her family as a little
girl and he was a little boy, he knew her then. One Christmas, as
a joke, he put a red light in the socket over the door. He always
decorated the house outlined in lights, but that year he added an extra
touch in the socket above the door. She was innocent of the meaning
of the joke. My brother told on him. She took the broom and
broke the bulb in the socket. Christmas reminds me of the red light
districts.
He had always been street
wise. She, a child of the light. He, a son of darkness with
a skin tone to match if he stayed in the sun. She was a blond and
he was dark-haired with very little gray and high cheek bones and the cunning
of a fox.
They built the house together.
He installed an extra long tub. Before they moved in, he carried
buckets and buckets of water to fill the tub for her so she could soak.
Like a true lover, he sometimes was.
Gardens and flowers and age
old animosities. Those were the things of their enterprise down the
Plains. |